In Aogashima in the Izu Islands, shrines are created at the base of large Cryptomeria trees ( sugi) in the mountains and are worshipped to under the name "kidama-sama" and "kodama-sama" and thus the vestiges of belief in tree spirits can be seen. ![]() They are said to take on the appearance of atmospheric ghost lights, of beasts, and of humans, and there is also a story where a kodama who, in order to meet a human it fell in love with, took on the appearance of a human itself. ![]() In The Tale of Genji, there are statements such as "is it an oni, a god ( kami), a fox ( kitsune), or a tree spirit (kodama)" and "the oni of a kodama", and thus, it can be seen that kodama are seen to be close to yōkai. Kodama is also seen as something that can be understood as mountain gods, and a tree god from the 712 CE Kojiki, Kukunochi no Kami, has been interpreted as a kodama, and in the Heian period dictionary, the Wamyō Ruijushō, there is a statement on tree gods under the Japanese name "Kodama" ( 古多万). ![]() There is also a theory that when old trees are cut, blood could come forth from them. The knowledge of those trees that have kodama living in them is passed down by the elderly of that area over successive generations and they are protected, and it is also said that trees that have a kodama living in them are of certain species. A kodama's outer appearance is very much like an ordinary tree, but if one attempts to cut it down, one would become cursed, etc., and it is thus considered to have some kind of mysterious supernatural power. These spirits are considered to nimbly bustle about mountains at will. The phenomenon known as yamabiko, when sounds make a delayed echoing effect in mountains and valleys, is sometimes attributed to this kind of spirit and may also be referred to as "kodama". The term is also used to denote a tree in which a kodama supposedly resides. ![]() Kodama ( 木霊, 木魂 or 木魅) are spirits in Japanese folklore that inhabit trees. "Kodama" ( 木魅) from the Gazu Hyakki Yagyō by Toriyama Sekien.
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